
For most people happiness and suffering depend entirely on external conditions.
I’ve been doing a bit of reading on the subject of what causes unhappiness and I’ve found myself dwelling on the concept of suffering which I read on a website on Buddhism.
The Buddhists believe that life is painful and reality is cruel, these are external truths that cannot be changed.
They also believe however, that once you understand the roots of your pain, you’ll be able to see what you need to deal with to end the suffering.
Since Buddha’s already been there, done that and walked away from the tree-I figured I’m don’t really need to rethink the whole matter. So I simply digested the words based on my own liking and kept what I found useful to understand my own barriers to happiness.
THE FOUNDATION OF UNHAPPINESS
For the Reader with Short Attention Span:
Clinging is suffering, and we cling on to too much.
The root of the problem really, is our conscious belief that “’I’ am separate from the rest of the world”, and to certain degrees, we believe that we are inordinately more important that other beings. We want to prove our existence. This in turn generates a desire to “feel alive”-and that is where the suffering comes from.

Everything begins from the ego.
THE DELUSION OF ME, MYSELF AND I
The ego by itself is abstract, therefore it needs to identify with other things to express itself. For example, we might identify ourselves with our bodies by saying, “I am 5 feet tall”, with our qualities, “I am honest”, with our work, “I am a doctor”, with our relationships “I am the husband/girlfriend of so and so” and very often with our emotional activities: our likes and dislikes, frequently with our possessions.
The ego makes us restless, we cannot sit still, we need to do something all the time, even as we sleep our bodies toss and turn and our minds go on to dream. We cannot enjoy “just being” because the ego-self would feel uncomfortable, for it would feel itself disappearing or dissolving. A lot of the time, we’d rather get angry or irritated at trivial things simply to generate more excited energy and make the ego feel like it is alive.
CLINGING ON TO OUR EXISTENCE –
DESIRES TO POSSESS
In reality, the ego is simply a projection of our desires. Since we have concerned ourselves with the need to preserve our egos, we identity ourselves with a matrix of desires.

The desperation of the ego to exist makes us struggle to cling and possess.
POSSESSION OF SENSUAL EXPERIENCES
We attach ourselves to our desires that bring us sensual pleasure and gratification through sight, smell, taste, touch and sounds. Each of these senses have the power to spark emotions within us, giving us the thrill of feelings that we rely on to make our egos appear “real. Each thrill however, is only temporary, and it isn’t long before we desire something else to satisfy the egos needs.
Sensual pleasures and displeasures are addictive and pretty soon, we cannot imagine ourselves (or I suppose, our egos) existing without them. We fear loss and change, and this fear causes our minds all kinds of pain and distress. We constantly need to reaffirm our sense of ownership towards things that in reality do not belong to us. We try to possess or control things. Ultimately, we trap ourselves in our obsession to possess. And should our desires become thwarted, we despair for the loss of conditional happiness.
In truth though, it doesn’t matter what objects we like or dislike. Any random thing –of objects or relationships-is in itself sufficient to keep our egos from dissolving. All the same, our egos come up with all kinds of noble sounding excuses and justifications for why we need to obtain something or get away from something else for fear of appearing superficial.

We cling on to the the views that “belong” to our egos. We want to possess the approval of others.
POSSESSION OF THOUGHTS
The ego also connects itself to our thoughts and ideas in order to secure its sense of existence.
We desire to possess specific views and opinions because we need them to identify as a part of ourselves. Thus, when we are confronted with thoughts which contradict our own, we take it as a personal threat-because we fear losing the thoughts that “belong” to our egos. We fight to defend certain positions, cling on to certain thoughts simply because we want to cling on to the convictions that fuel our egos.
Other times, we also want to possess the thoughts of others. We expect other people to conform to our expectation, we want others to think like us, to see things the way we do, and often times, to see ourselves as we perceive it. We desire the approval of others and we feel unhappy when we do not get something we want out of others.
The truth is, everyone is ignorant of the vast Reality in the background of their lives but people are so unwilling to admit their ignorance that they will argue incessantly just show how clever they are, that they “know it all”; some have gone into war just to prove their shrewdness. In the end, their minds still suffer from the ignorance.
WHAT DO I DO NEXT?
I have to admit that I personally don’t know how to detach myself from worldly emotional turmoil–if I did I would be a Master wouldn’t I? I can share my latest theory with you though.
STEP ONE: ACCEPT THE TRUTH
For most people happiness and suffering depend entirely on external conditions. But Pain is in the mind.
(notice how in Inception, people could feel pain in their dreams, and their dreams within dreams, and so on and so forth?)
STEP TWO: BE AWARE OF YOURSELF
The problem with being highly emotional is that you often miss the point of your own unhappiness, sometimes you even miss the point of it. You just keep expanding the “unhappy” to every irrelevant area of your life to the point that your life feels like a tragedy-but it’s NOT.
I think what it comes down to is being aware of what’s going on within you, to know where the sadness is leaking out from so you can then choose what you want to do about it accordingly. I find the Buddhist “clinging” logic to be a good guideline for that.

Think: I am just a speck of dust inside a giant's eye
STEP THREE: BE MINDFUL OF THE VAST REALITY
Think of it from a rational point of view. This excerpt from the earlier site works well for me:
“The conditions usually taken to be an individual or self, ‘me’ or ‘you,’ are simply a stream of physical and mental phenomena, constantly arising and ceasing, related and connected by the cause and effect process. This stream is in a state of constant flux. We could say that a ‘person’ is simply the overall result of the feelings, thoughts, desires, habits, biases, views, knowledge, beliefs and so on, at any particular point in time, that are either inherited from social and environmental factors, such as through learning, or formed from personal, internal factors, all constantly changing”
or as the Kimya Dawson song goes:
“Say I am just a speck of dust inside a giant’s eye“
(If you’re feeling miserable need further relief, I suggest reading Zhuang Zi or Lao Zi who have excellent grasps of the bigger picture, the Taoist philosophy is pretty light for subjects that are heavy)
Tags: Happiness, Unhappiness